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Thousands of Palestinians are displaced and absorbed into Jordan.18,000 Arab soldiers are killed250 Egyptian planes and 50 Syrian planes are destroyed. Koelle "finds the key to the first period of Mohammed's life in Khadija, his first wife", after whose death he became a prey to his evil passions.Sprenger attributes the alleged revelations to epileptic fits, or to "a paroxysm of cataleptic insanity".He was affectionate and magnanimous, pious and austere in the practice of his religion, brave, zealous, and above reproach in his personal and family conduct.Palgrave, however, wisely remarks that "the ideals of Arab virtue were first conceived and then attributed to him".Please help support the mission of New Advent and get the full contents of this website as an instant download. The power of the tribe was continually increasing; they had become the masters and the acknowledged guardians of the sacred Kaaba, within the town of Mecca — then visited in annual pilgrimage by the heathen Arabs with their offerings and tributes — and had thereby gained such preeminence that it was comparatively easy for Mohammed to inaugurate his religious reform and his political campaign, which ended with the conquest of all Arabia and the fusion of the numerous Arab tribes into one nation, with one religion, one code, and one sanctuary.Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only .99... (See A.) Mohammed's father was Abdallah, of the family of Hashim, who died soon after his son's birth.
She bore him six children, all of whom died very young except Fatima, his beloved daughter.By his preaching and his attack on heathenism, Mohammed provoked persecution which drove him from Mecca to Medina in 622, the year of the Hejira (Flight) and the beginning of the Mohammedan Era.At Medina he was recognized as the prophet of God, and his followers increased.He approved of assassination, when it furthered his cause; however barbarous or treacherous the means, the end justified it in his eyes; and in more than one case he not only approved, but also instigated the crime.Concerning his moral character and sincerity, contradictory opinions have been expressed by scholars in the last three centuries.
Zwemer himself goes on to criticize the life of Mohammed by the standards, first, of the Old and New Testaments, both of which Mohammed acknowledged as Divine revelation; second, by the pagan morality of his Arabian compatriots; lastly, by the new law of which he pretended to be the "divinely appointed medium and custodian".